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How often do you go down on your partner before intercourse? And intercourse aside, how often do you engage in oral sex just for the sake of If the numbers are low, I have to say: You and are your partner are missing out. While, it can be near-impossible to resist diving in to sexy time penis-first, an intense session of cunnilingus can definitely add something to your intimate life that neither of you are getting from the same old in-and-out.

For one thing, giving her oral sex can be a great form of foreplay. Your partner may not have mentioned this to you, but women typically are not ready for intercourse after just one arm caress and a breast grope. They often prefer a warming-up period in order to become physically and psychologically aroused, which, in turn, makes it easier for them to experience pain-free sex and, perhaps, even reach orgasm s. But oral sex doesn't even have to be used as foreplay. For a really intense sexual experience, try making cunnilingus the main event.

In many cases, women orgasm more reliably from cunnilingus than they do from intercourse. But you have do it right. Giving her oral sex is not as simple as merely thrusting your tongue into her vagina and making it do the wiggle.

No, mind-blowing oral sex requires some actual technique. Mark Coriddi, author of The Mount Method: Not a "dismount" though cunnilingus does require a bit of oral gymnastics. Achieving a mount means that your mouth and her pubic area come together in such a way as to maximize the pleasure she experiences during your mouthy ministrations.

Both men and women have a mount. According to Coriddi, a man's mount is the area of his upper lip just above his teeth. A woman's mount, meanwhile, is the center of the pubic bone, where there is a slight cradle into which your mount naturally fits. To make all of this easier, consider placing a pillow or two beneath her pelvis. It will make her hot spots easier to access.

Once you're properly positioned, there are a number of things you can do in order to rock her world. First, warm her up by caressing her inner thighs, breathing naturally so she can feel your breath on her clitoris and on the other areas of her vulva. This will help build up anticipation, making her squirm for more as you prepare to really impress her. Then, once you're ready, begin licking her like an ice cream cone, in long, thick strokes that cover the entire area down there. Let your licks gradually build up in intensity before plunging in fully.

Once you've reached a certain rhythm, try mixing things up though you should remain mindful of how she's responding to your touch; if she's finding a specific rhythm or touch particularly pleasurable, she may feel frustrated if you suddenly change course. That being said, going back and forth between different levels of intensity, also known as "edging" , can produce a more intense orgasm.

What else can you do down there? Use your lips to kiss her most intimate parts, alternating those particular kisses with smooches on her thighs. Lightly nibble and then suck on entire bits of her skin. The gentle suction will feel incredible, especially if you can still manage to continue using your tongue. Blow softly across her skin, teasing her with the new sensation.

Don't be nervous about experimenting with different approaches when giving her oral sex. Once found, a skilled cunnilinguist rarely goes unappreciated. But if you're not sure exactly how, just press a flat, still tongue against her vulva and let her do the work. It's the cunnilingus equivalent of letting her get on top. One of my favorite tongue techniques that I talk about in my book She Comes First is the "Rope-a-dope" — the strategy Muhammad Ali used to take down George Foreman during the edge-of your-seat Rumble in the Jungle.

Let her push and grind against your flat, still tongue — take it all in — and then spring back with a series of fast vertical and diagonal tongue strokes. Lick her senseless with a short burst of energy and then return to the flat, still tongue, waiting for yet another opportune moment to spring to life again.

What's most important while giving her oral sex is that you remain mindful of how she's responding to you. As I write in The Cliterate Male , you should never assume your partner is as excited as you are. Even if she's wet down there, her physical arousal may not be indicative of the psychological arousal she is — or isn't — feeling. So what are those signs? For more info, read on to find out what women want when it comes to oral sex — straight from them.

If you haven't figured it out already, it's time to break the cold, hard truth about what really raises her temperature: Going down on her is the key to her orgasm. Women not only appreciate a giving lover, but they also value someone who is willing to demonstrate the movement, the variation and the endurance they need when it comes to making sure they are not only pleased but exhausted after foreplay.

Oral sex for women is a completely different beast than it is for men. While you need a happy medium between hard and soft, fast and slow, suction and licking, what she needs is a balancing act, too. From being surprised to feeling appreciated — it's not only about the actual things you do with your tongue and fingers but how you help her stop thinking and start feeling.

Before you start watching porn to figure out how to make it hotter for her bad idea , here's another suggestion for you: Ask her what she likes. While giving her clit some good attention is a good rule of thumb, you'll never know how to get her off the way she likes unless she's letting you know what to do and how you're doing.

Or if you're not comfortable getting into that conversation just yet, take it from these real women, who revealed what they really really, really, oh-my-god, really like about oral sex — and the expert who spoke about why these things are such a turn-on for women:.

Thirty-four year old Sarah from Nashville says that one of the best qualities of her husband is how he is a giver — without expecting anything in return. I always know that he hopes it'll end up in intercourse, and it does sometimes, but if it doesn't, he still goes down on me until I finish," she says. For Sarah and for most women, their past oral experiences always resulted in a guy nodding to his member, demanding a tit-for-tat.

If you really want her to let go and let her wild side unleash, you have to give her permission to not worry about what she'll have to do after she climaxes. Why the expert says this is hot: AASECT-certified sexuality counselor and certified clinical sexologist Dawn Michael says many women struggle with the ability to let go when someone is going down on them.

It's normal for most women to be so stuck in their head about to-do lists, what's for dinner, what's going on in their friendships and everything else, so being able to truly be in the moment is a toughie.

That's why a partner who gives her the time and the permission to unleash is a huge turn-on. The ladies know that it's no easy task figuring out the right tongue motion and hand position to get them off just like they know a blowjob is called a "job" for a reason — it requires work.

But here's the thing to note, straight from Kristin, 32, from Phoenix: Instead of circling your tongue to find her sweet spot or mindlessly fingering her until she pushes you on her to begin sex, try something new: Curl the tops of your fingers and apply pressure to hit her G-spot.

Lift her legs higher, wider or in other directions until you hear her respond. This will help her get out of her head and release any tension that might prevent her from finishing. Michael says that any direct clitoral stimulation or repeating the same motion over and over again will help get your partner to relax and begin to be turned on. When you throw in different moves that are also stimulating, you take the oral sex game into a whole other world.

Because you're going more behind the scenes. On it's way into the vagina, it bundles under the G-spot and creates a wonderful, indirect stimulation when that area is touched," Michael says. Imagine just rubbing the head of the penis without the shaft — that would be similar to rubbing just the head of the clitoris without rubbing the legs.

The best kind of sex with my husband is when I'm riding him and suddenly, he pushes me off and goes down on me until I climax," says Vicki, 27, from Charlotte, N. When you're unafraid to involve all of these sexy limbs capable of producing even bigger orgasms , that's when your sex gets hotter. Most women need both penetration and oral to fully achieve the highest amount of pleasure. If you're only giving her one at a time, it's like if she only played with one ball: While it's not technically true that a woman can't achieve both indirect clitoral stimulation and direct stimulation from intercourse, for some women, it may be more difficult than others, Michael says.

If you're having trouble multitasking during sex going at her from behind while massaging her clitoris, for example — this might be a good option for you, especially if you can maintain your erection the whole time. Stopping during sex to go down on her will stimulate her, and then while she's getting turned on, you can stop and begin having intercourse again, and repeat until she achieves orgasm.

If you're worried about seamlessly switching positions — both with intercourse and oral — take a breather. While it might be tricky at first and you may experience some fumbles together, once she realizes that you're attempting to bring out the best in her and give her the most pleasure as possible, she'll let go and let you take control.

And maybe even help you with the maneuvering once she sees how amazing the different techniques feel when combined.

Though many men use oral sex as a way to get their partner ready for intercourse, women have another tip before going all the way: Use your hands before using your mouth. Really, really passionately kiss her. And then start with your hands before you venture down south.

Remember the time before you started having sex when you were still at the makeout stage? Sure, you likely made grabs for other regions and pushed as far as your high school girlfriend would let you, but what was so intense about those first fleeting moments of innocence was this sense of discovery.

As adults, we may round the bases much faster than our partners would like, so it's important to stop, take a minute and remember all those old-fashioned ways you got turned on before we rushed to sex on the third date. But, unlike when you were a kid, you can really turn up the kissing ante to make it even sexier with your now-mature skills:.

One way to really tease her is to take the tongue and softly lick in the inside of her upper lip, almost like you would be giving her oral sex," Michael says. Though you can't always control what happens down there, you can respond to her pleasure by telling her how much it turns you on and how sexy she is.

Even expressing this will make her feel more comfortable, more connected and more up for round two and three and four. Different strokes for different folks is always true, but consider this: Was it when the girl went down on you grudgingly, didn't make any noise, didn't touch her body, didn't really move or look up at you or make eye contact?

Or was it when she massaged her breasts, smiled, locked eyes with you, moaned and touched herself, all while making sure you finished?

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Cake and Cunnilingus Day - Official Site

They sell the trays for a dollar each. Get small pieces of what my husband and I now refer to as Cooter Ice. Slip them around the clit and into the vaginal opening. It makes for wicked sensation. In regard to oral sex in particular, you MUST know your lover's sensitivity level. I, for one, am ultra-sensitive.

If someone just dives in and attacks my clit, uses teeth, has no variation in technique, then I will probably still orgasm; however, I will be too sore to go again for hours or even days. This is extremely irritating! If I start moving toward your tongue, it's because you and I have found the exact "spot" The secret is to soften the tongue and work around the clitoral area rather than aggressively attacking the clit.

Variation of pattern is also important. Once I'm truly horny, an occasional flick of the tongue is ok--but only occasionally.

I also think that stimulation of the G-spot, which is basically adjacent to the clit on the inside of the vagina, is important as it creates a much deeper, more intense orgasm.

Nothing is more erotic than being held open with gentle loving hands. It gives direct access to the clit and he works it so well. I melt every time! When his elbows are planted at shoulder width my lover's shoulders are quite wide and he has me open and exposed, working away, there is no way I am able to get away.

I totally agree with starting slow and looking her in the eyes. That drives me crazy. Another thing that makes me crazy is when my guy moans or growls while kissing and licking my pussy. The reverberations from the deepness of his voice drive me wild! Not to mention hearing him enjoy himself gets me off even harder. If you boys start it KNOW that it may take awhile! Finish what you started and once you've found her hot spot, stay there! If I know I'm going to get a good eating from my man, I will eat pineapple throughout the day.

He says it makes me taste unbelievable! I've also heard watermelon and celery will change the taste of your juices. Having had my pussy licked, sucked, eaten, and savored by both men and women, I can tell you that the best way to find out what she likes is to get her to play with herself.

Follow her lead, and it will change each time. Sometimes my pussy wants it hard, really hard, and sometimes only the slightest feather touch will make me explode. Keep a steady rhythm going, and keep your tongue relaxed! Pointed tongues are too harsh on the clit, and actually desensitize. Another thing to keep in mind is that just because she's moaning louder doesn't mean she suddenly wants you to start going faster, make crazy figure eights, or gnaw on it.

When a guy is doing something I really like, I'll usually say, "Don't stop," which means, "Don't stop exactly what you're doing right now. Pussy eating is a delicate matter, so don't thrust your finger too vigorously. You're just trying to gently tickle her into coming! I like a guy to ask me how I like my pussy licked so I can help him find that awesome combination that makes me squirt without worrying about hurting his feelings or making him think I don't enjoy his moves.

It takes a really great and confident lover to ask for feedback during hot sex. It makes me crazy! I like my man to slip his fingers into my cunt while he is paying attention to my clit! Men, if you look like you are really enjoying yourself, too, it makes all the difference. A former boyfriend used to growl into my pussy when he went down on me which was unbelievably erotic and made me feel really wanted!

Don't forget about using the nose too! I love feeling my man's nose nuzzling my clit, and feeling his breathing on me, especially the moaning exhaling and him inhaling smelling me.

Also, I don't know why, but the "wet" sound turns me on Don't bite the clit. Men don't like having their dicks bitten and we don't like having our clits bitten either. It hurts and will very quickly get us out of the mood. Don't drool and don't make loud sucking sounds.

A major turn off. Popsicles are a good idea. They make a guy's tongue cold and the sensation is amazing. That, and the taste will be better for the guy. Cake and Cunnilingus Day is about celebrating female pleasure. It's about putting our orgasms on the agenda and demanding pleasure equality! It's about lying back and gorging on chocolate mud cake while our lover sticks his eager tongue into our pussy!

Valentine's Day is for lovers, no matter what their gender. It's about emotion, about committment, about relationships. Cake and Cunnilingus Day is a little more carnally obsessed. This day puts the focus on women, their sexuality Of course, it doesn't have to be all about cake. If you're so inclined you're welcome to celebrate Muffins and Muff Diving Day. Or Pudding and Pussy Licking Day. Or even Candy and Clit Licking Day. The important thing is that our coochies get the oral treatment they deserve!

This site contains explicit content and sexual information not suitable for everyone. If you are under 18, please hit your back button NOW! This is the original Cake and Cunnilingus Day site, online since Do not accept imitators, they are not endorsed by me!

On Cake and Cunnilingus Day, you have the perfect excuse to indulge in delicious, calorie-packed cakey goodness. No guilt, no negativity, just sugar highs and pure happiness.

Why not celebrate with a Vulva Cake? These cunt-themed cakes are fun and body-positive. Kenneth Dover thought it might represent the relative sexual emancipation of Roman women. The position is also called Venus pendula conversa , "perpendicular Venus with the woman facing toward the man "; for its reverse Venus pendula aversa , "perpendicular Venus with the woman facing away" , the man lies down with the woman on top, but she turns her back and faces his feet.

This version is rarely mentioned or depicted, but is found in Roman art set in Nilotic Egypt. Relief with inscription []. An equestrian metaphor is also found for the cinaedus "riding" on top in anal sex, [] [] and at least once of lesbians who "take turns riding and move with the Moon as witness".

The Latin verb for " to penetrate anally, bugger " is pedicare. The object was usually but not always male. Pedicare was a blunt and non-euphemistic word, and can be used in a threatening manner, as notoriously by Catullus in Carmen 16 , or in general to mean " fuck you ". Common metaphors are ficus , "fig" , and anus , "ring," which was considered a decorous term and was standard in medical texts.

Men were said to "take it like a woman" muliebria pati , "to undergo womanly things" when they were anally penetrated, but when a man performed anal sex on a woman, she was thought of as playing the boy's role. The figura veneris in which the woman crouches to lift her buttocks, called "the lioness", may be intended for anal penetration, since boys in Greek art can be portrayed in the same position; with a female partner, it may be difficult to distinguish in art from a tergo rear entry.

Os impurum , "filthy mouth" or "impure mouth", was a term of abuse especially for those who provided oral sex. It was a convention of obscenely comic verse that oral sex caused bad breath that was nearly toxic.

Because of the stigma attached to providing physical pleasure, a man who performed oral sex on a woman was subject to mockery. Cunnilingus typically appears in Roman art only as part of a reciprocal act, with the woman fellating her male partner in some variation of the "69" position. The woman who receives cunnilingus is tall and shapely, well-groomed, and brazenly nude except for jewelry.

The male figure is relatively small, crouching subserviently, and fully clothed; he has an anxious or furtive look. There is some evidence that women could hire male prostitutes to provide cunnilingus. Graffiti at Pompeii advertise the prices male prostitutes charged for cunnilingus, in the same price range as females performing fellatio; however, the graffiti could be intended as insults to the men named, and not as actual advertisements.

The Latin verb fellare is usually used for a woman performing oral sex on a man. Irrumatio is a forced form of fellatio, almost always against another man. Forcing someone to be a receptacle for oral sex was proof of virility, something to boast about, as indicated by the Priapeia and the poems of Catullus and Martial.

It was also threatened as a punishment, [] particularly for adulterers. Group sex appears in literary sources, graffiti, and art. In his retreat at Capri, he put together a bedroom that was the theater of his secret debauches. There he assembled from all over companies of male and female prostitutes, and inventors of monstrous couplings which he called spintriae , so that, intertwining themselves and forming a triple chain triplici serie connexi , they mutually prostituted themselves in front of him to fire up his flagging desires.

Most threesomes depict two men penetrating a woman. A medallion from Roman Gaul shows two men reclining on a bed, one on the right and one on the left, with their legs extended under a woman between them. Another shows a woman "riding" a man who reclines, while a man standing behind her parts her legs to enter. A far less common variation has one man entering a woman from the rear while he in turn receives anal sex from a man standing behind him, a scenario found in Catullus, Carmen 56 as well as art.

Catullus makes it clear that this concatenation was considered humorous, [] possibly because the man in the center could be a cinaedus , a male who liked to receive anal sex but who was also considered seductive to women.

Foursomes also appear in Roman art, typically with two women and two men, sometimes in same-sex pairings. One example of a foursome from the Suburban Baths at Pompeii demonstrates what Romans saw as the superior role. A woman on the far right kneels beside a bed to perform cunnilingus on a woman lying on it; this woman in turn fellates a man who kneels above her.

The man is himself receiving anal sex from a fourth figure, who is represented as the "victor": A Latin epigram by the Gallo-Roman poet Ausonius 4th century AD is a riddle that depends on familiarity with the configurations of group sex:. Masturbation is little noted in the sources for Roman sexuality. Masturbation was a longstanding if infrequent theme in Latin satire; one of the few surviving fragments of Lucilius , Rome's earliest satirist, jokes about a personified penis Mutto whose girlfriend Laeva "Lefty" wipes away his "tears".

The etymology of the Latin verb masturbari is vexed. It has been argued that it is a compound of turbare , "agitate", and mas , "male", in an otherwise unattested usage for "penis". The mythological tradition is full of sexual encounters between humans and animals, especially mortal women and gods in the guise of animals.

Bestiality is a particular characteristic of intercourse with Jupiter Greek Zeus , who visits Leda as a swan and Europa as a bull. Satyrs , known for their sexual voracity, are often pictured with bestial features.

Mock bestiality is recorded as a form of sexual roleplay in Imperial Rome. Nero is supposed to have enjoyed a form of bondage with either male or female partners in which he dressed in animal skins to attack their genitals, just as condemned prisoners were bound and attacked by wild animals in the arena see Damnatio ad bestias. There is some indication that violent sexual encounters, like other mythological scenarios, were acted out as punitive entertainments in the arena.

In his chapter on anthropology and human physiology in the encyclopedic Natural History , Pliny notes that "there are even those who are born of both sexes, whom we call hermaphrodites , at one time androgyni " andr- , "man", and gyn- , "woman", from the Greek.

In contemporary English, "hermaphrodite" is used in biology but has acquired pejorative connotations in referring to people born with physical characteristics of both sexes see intersex ; in antiquity, however, the figure of the so-called hermaphrodite was a primary focus of questions pertaining to gender identity.

Pliny observed that while hermaphrodites were once considered portents prodigia , in his day they had become objects of delight deliciae ; they were among the human curiosities of the sort that the wealthy might acquire at the "monsters' market" at Rome described by Plutarch. In the mythological tradition , Hermaphroditus was a beautiful youth who was the son of Hermes Roman Mercury and Aphrodite Venus. He spurned her, and she pretended to withdraw until, thinking himself alone, he undressed to bathe in her waters.

She then flung herself upon him, and prayed that they might never be parted. The gods granted this request, and thereafter the body of Hermaphroditus contained both male and female. As a result, men who drank from the waters of the spring Salmacis supposedly "grew soft with the vice of impudicitia ", according to the lexicographer Festus. Depictions of Hermaphroditus were very popular among the Romans.

The dramatic situation in paintings often elicits a " double take " on the part of the viewer, or expresses the theme of sexual frustration. In a few works, Hermaphroditus is strong enough to ward off his would-be attacker, but in others he shows his willingness to engage in sex, even if the satyr seems no longer inclined: Artistic representations of Hermaphroditus bring to the fore the ambiguities in sexual differences between women and men as well as the ambiguities in all sexual acts.

Hermaphroditus gives an eternally ambiguous answer to a man's curiosity about a woman's sexual experience—and vice versa. Hermaphroditus stands for both the physical and, more important, the psychological impossibility of ever understanding the feelings of the beloved.

Hermaphroditus is a highly sophisticated representation, invading the boundaries between the sexes that seem so clear in classical thought and representation. Macrobius describes a masculine form of "Venus" Aphrodite who received cult on Cyprus ; she had a beard and male genitals, but wore women's clothing.

The deity's worshippers cross-dressed, men wearing women's clothes, and women men's. In several surviving examples of Greek and Roman sculpture, she is found in the attitude anasyrmene , from the Greek verb anasyromai , "to pull up one's clothes".

In 55 BC, Pompeius Magnus " Pompey the Great " opened his theater complex dedicated to Venus Victrix, "Venus the Conqueror," which continued into late antiquity as a venue for performing arts, literature, landscape design, visual art, and architecture. Among the displays were portrait galleries of female writers and of courtesans; a series of images illustrated freakish births that had served as war omens. In general, intellectuality and culture are represented as feminine and Hellenized, while war and politics are Roman and masculine.

Roman military power defeats a "feminized" nation. Sexual conquest is a metaphor widely used by the Romans for imperialism, [] but not always straightforwardly for Roman domination. Horace famously described the Romans as taken captive by captive Greece: From Wikipedia, the free encyclopedia. For indeed, at the very moment of possession, the hot passion of lovers fluctuates with uncertain wanderings and they are undecided what to enjoy first with eyes and hands.

They tightly press what they have sought and cause bodily pain, and often drive their teeth into little lips and give crushing kisses, because the pleasure is not pure and there are goads underneath which prod them to hurt that very thing, whatever it is, from which those [torments] of frenzy spring. History of male circumcision. Homosexuality in ancient Rome.

Women in ancient Rome. History of lesbianism , Tribadism , and Homosexuality in ancient Rome. Newlyweds [] attended by a servant: The accompanying painting depicts the bride's new sexual agency.

Marriage in ancient Rome. For the legal aspects, see Adultery in ancient Rome. Slavery in ancient Rome. Prostitution in ancient Rome. Reversing the Story," in That Gentle Strength: The accounts of breast mutilation occur in Christian sources and iconography, not in Roman art and literature.

Kronos is the same as Khronos: They say that he cut off the genitals of his father, Heaven , and that when these were cast into the sea Venus was engendered, taking the name Aphrodite from the foam [Greek aphros ] from which she formed. They interpret this to mean that when chaos existed, time did not, since time is a fixed measurement computed from the rotation of the heavens.

Hence Kronos, who as I said is Khronos, is thought to have been born from heaven itself. Because the seeds for engendering all things semina rerum omnium after heaven flowed down from heaven, and because all the elements that fill the world took their start from those seeds, when the world was complete in all its parts and members, the process of bringing forth seeds from heaven for the creation of the elements came to an end at a fixed moment in time, since a full complement of elements had by then been created.

The capacity for engendering living things in an unbroken sequence of reproduction was transferred from water to Venus, so that all things would thenceforth come into being through the intercourse of male and female": From the late Republic until the rise of Christian dominance in the later Empire, there is clear evidence of mixed bathing.

Some scholars have thought that only lower-class women bathed with men, or those such as entertainers or prostitutes who were infames , but Clement of Alexandria observed that women of the highest social classes could be seen naked at the baths. Hadrian prohibited mixed bathing, but the ban seems not to have endured. In short, customs varied not only by time and place, but by facility; see Garrett G. In The Sorrows of the Ancient Romans: Barton associates polyphallic tintinnabula with the Medusa's head and other grotesques.

Uber singular or ubera is used for animals by Ovid, Ars Amatoria 1. Lucretia and the Sabine Women," in Rape Blackwell, , p. Augustine's interpretation of the rape of Lucretia in City of God 1. In Augustine of Hippo: A Biography Faber, , Peter Brown characterized this section of Augustine's work as his most vituperative attack on Roman ideals of virtue.

See also Carol J. Adams and Marie M. Fortune, Violence against Women and Children: A Christian Theological Sourcebook Continuum, , p. Augustine defines sexual integrity pudicitia as a purely spiritual quality that physical defilement cannot taint; as indicated throughout this article, the Romans viewed rape and other forms of stuprum within a political context as crimes against the citizen's liberty. When Veturius refused, Plotius whipped him. Veturius then complained to the consuls , who took the complaint to the senate.

See Cantarella , pp. Egypt in the Roman World. For an extended discussion of how the modern perception of Roman sexual decadence can be traced to early Christian polemic , see Alastair J.

Blanshard, "Roman Vice," in Sex: Under the Empire, the emperor assumed the powers of the censors p. The Care of the Self New York: Vintage Books, , vol. Classical and Contemporary Perspectives Ashgate, , p. Journal of Roman Studies. The Latin Novel in Context Routledge, , p. Ad res Venerias intemperantior traditur; nam speculato cubiculo scorta dicitur habuisse disposita, ut quocumque respexisset ibi ei imago coitus referretur ; Clarke , p.

Although there is little question that Ausonius was a Christian, his works contain many indications that he remained at least interested in, if not a practitioner of, traditional Roman and Celtic religions. A Conceptual Approach Brill, , pp. Price, Religions of Rome: A History Cambridge University Press, , vol. Sulla himself may or may not have been an augur at this time.

Batsford, , pp. Palmer , "Mutinus Titinus: Five Essays University of Pennsylvania Press, , pp. Ovid notes that Ceres is pleased by even small offerings, as long as they are casta Fasti 4. Statius says that Ceres herself is casta Silvae 4.

The goddess's concern with castitas may have to do with her tutelary function over boundaries, including the transition between life and death, as in the mystery religions. The Sources and a Description of the Cult Brill, , pp. His reputation for greed and sharp business dealings helped save him; he objected that he had spent time with Licinia to obtain some real estate she owned. For sources, see Michael C. One or more Vestals were also brought before the College of Pontiffs for incestum in connection with the Catiline Conspiracy Alexander, Trials , p.

Frier and Thomas A. Richlin , p. Defixiones are also known as curse tablets ; erotic prohibitions are only one form of defixio. Studies in Honour of H. Versnel Brill, , p.

Faraone, "Agents and Victims: Marcellus names the father of Ausonius in his preface. Davidson, "Don't Try This at Home: Nec Veneris fructu caret is qui vitat amorem, sed potius quae sunt sine poena commoda sumit; nam certe purast sanis magis inde voluptas quam miseris. An Introduction Cambridge University Press, , pp. Epicurus taught that the soul was a thin tissue of atoms that dissipated into the cosmos upon death; therefore, there is no afterlife and no reason for mortals to live with anxieties about what happens after death.

The "true" gods as conceived by Epicureans bear little resemblance to those found in mythological literature; they don't concern themselves with mortals, much less have sexual relations with them, and dwell in a state of detachment and ideal pleasure.

Marcus Aurelius in Love. University of Chicago Press. Eerdmans, , p. The relation of Stoic sexual ethics to the formation of Christian sexual ethics is a much-discussed topic of scholarship, but mainstream Christianity regarded celibacy as ideal and sex as inherently sinful, redeemed somewhat if occurring within marriage; see Nussbaum , p. Isidore of Seville says similarly that Saturn "cut off the genitalia of his father Caelus, because nothing is born in the heavens from seeds" Etymologies 9.

Jane Chance, Medieval Mythography: See the statement preserved by Aulus Gellius 9. The Journal of Roman Studies. The law began to specify harsher punishments for the lower classes humiliores than for the elite honestiores. Barton, The Sorrows of the Ancient Romans: Ennius, as quoted by Cicero, Tusculan Disputations 4. American Journal of Archaeology. Newlands, Playing with Time: Ovid and the Fasti Cornell University Press, , pp. Mattingly, Imperialism, Power, and Identity: The Latin Sexual Vocabulary.

Johns Hopkins University Press. Lucretius on Love and Sex. Bisexuality in the Ancient World. Constructions of Sexuality in Roman Art B. University of California Press. The Politics of Immorality in Ancient Rome. Vision, Power, and the Body. The Making of Fornication: Women in Roman Law and Society. Habinek, Thomas; Schiesaro, Alessandro The Roman Cultural Revolution. Transactions of the American Philological Association —.

Sexual Morality in Ancient Rome. Prostitution, Sexuality and the Law in Ancient Rome. The Economy of Prostitution in the Roman World. University of Michigan Press. The Sleep of Reason: Penner; Stichele, Caroline Van der, eds. Mapping Gender in Ancient Religious Discourses. Phang, Sara Elise The Marriage of Roman Soldiers 13 B. Law and Family in the Imperial Army. A Companion to the Roman Empire. The Garden of Priapus: Sexuality and Aggression in Roman Humor. Journal of the History of Sexuality.

Attitudes Toward the Jews in the Ancient World. The Jews Under Roman Rule:

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